St. James Episcopal Church
Thursday, May 23, 2013
Located on Historic Route 7A in the heart of Arlington, VT
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When You Visit St. James

 
     The Episcopal Church Welcomes You       

 

 

Sunday is traditionally when Episcopalians gather for worship.

The principal weekly worship service is the Holy Eucharist, also known as:

 the Lord’s Supper, Holy Communion, or Mass.  In most Episcopal churches,

 worship is accompanied by the singing of hymns, and in some churches,

 much of the service is sung.

 

 Worship Styles

Episcopalians worship in many different styles, ranging from very formal,

ancient, and multi-sensory rites with lots of singing, music, fancy clothes

(called vestments), and incense, to informal services with contemporary

music. Yet all worship in the Episcopal Church is based in the Book of

Common Prayer, which gives worship a familiar feel, no matter where

you go.

  

Liturgy and Ritual

 

 Worship in the Episcopal Church is said to be “liturgical,” meaning that the

 congregation follows service forms and prays from texts that don’t change

 greatly from week to week during a season of the year. This sameness from

 week to week gives worship a rhythm that becomes comforting and familiar

 to the worshipers.

  

For the first-time visitor, liturgy may be exhilarating… or confusing. Services

may involve standing, sitting, kneeling, sung or spoken responses, and other

participatory elements that may provide a challenge for the first-time visitor.

However, liturgical worship can be compared with a dance: once you learn the

steps, you come to appreciate the rhythm, and it becomes satisfying to dance,

again and again, as the music changes.

 

The Holy Eucharist

 

In spite of the diversity of worship styles in the Episcopal Church,

Holy Eucharist always has the same components and the same shape.

 

The Liturgy of the Word


We begin by praising God through song and prayer, and then listen to as many

as four readings from the Bible. Usually one from the Old Testament or Hebrew

Scripture, a Psalm, something from the Epistles, and (always) a reading from the

Gospels. The psalm is usually sung or recited by the congregation.

 

Next, a sermon interpreting the readings appointed for the day is preached.

 

The congregation then recites the Nicene Creed, written in the Fourth Century

and the Church’s statement of what we believe ever since.

  

Next, the congregation prays together—for the Church, the World, and those

in need.  We pray for the sick, thank God for all the good things in our lives,

and finally, we pray for the dead.  The presider (e.g. priest, bishop, lay minister)

concludes with a prayer that gathers the petitions into a communal offering of

intercession.

 

In certain seasons of the Church year, the congregation formally confesses their

sins before God and one another.  This is a corporate statement of what we have

done and what we have left undone, followed by a pronouncement of absolution. 

In pronouncing absolution, the presider assures the congregation that God

is always ready to forgive our sins.

 

The congregation then greets one another with a sign of “peace.”

 

The Liturgy of the Table

Next, the priest stands at the table, which has been set with a cup of wine

and a plate of bread or wafers, raises his or her hands, and greets the

congregation again, saying “The Lord be With You.”  Now begins the

Eucharistic Prayer, in which the presider tells the story of our faith, from

the beginning of Creation, through the choosing of Israel to be God’s people,

through our continual turning away from God, and God’s calling us to return.

Finally, the presider tells the story of the coming of  Jesus Christ, and about

the night before his death, on which he instituted the Eucharistic meal

(communion) as a continual remembrance of him.

 

 

The presider blesses the bread and wine, and the congregation recites the Lord’s

Prayer. Finally, the presider breaks the bread and offers it to the congregation,

as the “gifts of God for the People of God.”  The congregation then shares the

consecrated bread and the wine. Sometimes the people all come forward to

receive the bread and wine; sometimes they pass the elements around in other

ways.

 

All Are Welcome

All people are welcome to “receive communion” at St. James’.

As it was with Jesus, the people of St. James practice “open Table” fellowship.

 

All people present for the liturgy of the Holy Eucharist are welcome

to receive the blessed bread and wine, the sacrament of Christ’s love for all.

 

Visitors who do not with to receive communion are invited to come forward

during the Communion to receive a blessing from the presider.

 

 

At the end of the Eucharist, the congregation prays once more in thanksgiving,

and then is dismissed to continue the life of service to God and to the World. 


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